{"id":260461,"date":"2023-03-27T00:24:36","date_gmt":"2023-03-26T23:24:36","guid":{"rendered":"https:\/\/theprisma.co.uk\/?p=260461"},"modified":"2023-03-24T08:02:44","modified_gmt":"2023-03-24T08:02:44","slug":"la-paradoja-de-lo-inmaterial","status":"publish","type":"post","link":"https:\/\/theprisma.co.uk\/es\/2023\/03\/27\/la-paradoja-de-lo-inmaterial\/","title":{"rendered":"La paradoja de lo inmaterial"},"content":{"rendered":"

\u00bfEs la mente, y todo lo que contempla, una ilusi\u00f3n, como sostienen algunos materialistas? \u00bfY, por tanto, todos los conceptos de la f\u00edsica, como el tiempo, una ilusi\u00f3n necesaria: el azar, la causalidad y mucho m\u00e1s?<\/em><\/p>\n

 <\/p>\n

\"\"Nigel Pocock<\/span><\/strong><\/p>\n

 <\/p>\n

Este escritor es un dualista sin complejos, que ve la mente como una realidad emergente, producto de un mundo y un universo en evoluci\u00f3n, desde organismos simples hasta seres complejos con conciencia y aut\u00e9ntica libertad de elecci\u00f3n. Una mente que es consciente de su cerebro y puede \u00abactuar en consecuencia\u00bb, tomando decisiones que pueden mejorarlo o anularlo.<\/p>\n

Es una mente que puede abordar y resolver problemas nuevos que nunca ha visto antes y aprender estrategias que le ayuden a resolverlos. Es formar parte de un proceso creativo en evoluci\u00f3n, que a\u00fan est\u00e1 en curso.<\/p>\n

La mente est\u00e1 ayudando a moldear el cerebro en el crecimiento de su red neuronal, y as\u00ed el cerebro mejora la mente, en una din\u00e1mica positiva que depende de los valores sociales de la cultura en la que se inserta esta mente.<\/p>\n

La realidad se compone tanto de azar ontol\u00f3gico (imprevisibilidad real, incluso para una mente universal) como de azar epistemol\u00f3gico (\u00abcoincidencias\u00bb que parecen aleatorias, pero que s\u00f3lo lo son debido a la ignorancia humana de todas las causas precedentes).<\/p>\n

\"\"No cabe duda de que existe una interfaz entre estos dos conceptos de \u00abazar\u00bb, ya que ambos influyen y, en cierta medida, determinan (o limitan) el abanico de posibles resultados de cualquier acontecimiento. As\u00ed, aunque muchas cosas en el universo son altamente predecibles, ninguna predicci\u00f3n puede ser absolutamente segura, al menos desde una perspectiva finita.<\/p>\n

Donald MacKay demostr\u00f3 claramente que la libertad humana es una forma genuina de azar ontol\u00f3gico en su \u00abTeor\u00eda de la indeterminaci\u00f3n l\u00f3gica\u00bb.<\/p>\n

MacKay se\u00f1al\u00f3 que aunque una mente universal (o un ordenador) conociera todas las causas antecedentes para hacer una predicci\u00f3n, no podr\u00eda presentar esta predicci\u00f3n a una mente sin que \u00e9sta pudiera negarse a aceptarla.<\/p>\n

Las mentes, por tanto, son libres de rechazar las predicciones, si son conscientes de ellas<\/em>. No estamos pensando en automatismos causados por da\u00f1os cerebrales ni en predicciones absurdas que son intr\u00ednsecamente imposibles. Como se\u00f1al\u00f3 Karl Popper, las predicciones tienen que ser realistas en t\u00e9rminos de duraci\u00f3n y entorno f\u00edsico para ser falsables de forma que permitan el crecimiento de nuevos conocimientos.<\/p>\n

\"\"\u00bfQu\u00e9 significa esto para lo inmaterial? Significa que la mente, lejos de ser una ilusi\u00f3n o un enga\u00f1o, como sostienen algunos materialistas, es una realidad viva. \u00a1Cogito ergo sum!<\/em><\/p>\n

Como realidad viva, quiero sugerir que, para crecer fruct\u00edferamente, las mentes necesitan una cultura de valores que sea consciente de las necesidades altruistas de los dem\u00e1s y del mundo natural en el que viven las criaturas.<\/p>\n

Esto significa rendici\u00f3n de cuentas y responsabilidad. S\u00f3lo as\u00ed la dualidad mente-cerebro seguir\u00e1 su camino como realidad emergente, abri\u00e9ndose paso hacia una complejidad cada vez mayor, con un desarrollo creativo y novedoso en la resoluci\u00f3n de problemas. La libertad humana significa azar ontol\u00f3gico, pero limitado por la libertad epistemol\u00f3gica de la naturaleza y de otros seres.<\/p>\n

Hay esperanza, pero s\u00f3lo si las personas deciden caminar en la luz moral y est\u00e9tica, y no en la oscuridad. \u00a1Esa es la elecci\u00f3n!<\/p>\n

(Traducido por Monica del Pilar Uribe Marin)<\/strong> – Fotos: Pixabay<\/em><\/span><\/p>\n

\n\t\t\t\t\tTweet<\/a>\n\t\t\t\t<\/div><\/div>","protected":false},"excerpt":{"rendered":"

\u00bfEs la mente, y todo lo que contempla, una ilusi\u00f3n, como sostienen algunos materialistas? \u00bfY, por tanto, todos los conceptos de la f\u00edsica, como el tiempo, una ilusi\u00f3n necesaria: el azar, la causalidad y mucho m\u00e1s?   Nigel Pocock   Este escritor es un dualista sin complejos, que ve la […]<\/p>\n","protected":false},"author":9,"featured_media":260481,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,14063,7],"tags":[],"class_list":["post-260461","post","type-post","status-publish","format-standard","has-post-thumbnail","category-en-foco","category-ojo-de-la-aguja","category-opinion"],"yoast_head":"\nLa paradoja de lo inmaterial - ThePrisma.co.uk<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/theprisma.co.uk\/2023\/03\/27\/the-paradox-of-the-immaterial\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La paradoja de lo inmaterial\" \/>\n<meta property=\"og:description\" content=\"Donald MacKay demostr\u00f3 claramente que la libertad humana es una forma genuina de azar ontol\u00f3gico en su "Teor\u00eda de la indeterminaci\u00f3n l\u00f3gica".\" \/>\n<meta property=\"og:url\" content=\"https:\/\/theprisma.co.uk\/2023\/03\/27\/the-paradox-of-the-immaterial\/\" \/>\n<meta property=\"og:site_name\" content=\"ThePrisma.co.uk\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ThePrismaTheMulticulturalNewspaper\" \/>\n<meta property=\"article:published_time\" content=\"2023-03-26T23:24:36+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/theprisma.co.uk\/wp-content\/uploads\/2023\/03\/Bombilla-luz-pensamiento-hombre-energia-Pixabay.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"960\" \/>\n\t<meta property=\"og:image:height\" content=\"636\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"ThePrisma\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"La paradoja de lo inmaterial\" \/>\n<meta name=\"twitter:description\" content=\"Donald MacKay demostr\u00f3 claramente que la libertad humana es una forma genuina de azar ontol\u00f3gico en su "Teor\u00eda de la indeterminaci\u00f3n l\u00f3gica".\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/theprisma.co.uk\/wp-content\/uploads\/2023\/03\/Bombilla-luz-pensamiento-hombre-energia-Pixabay.jpg\" \/>\n<meta name=\"twitter:creator\" content=\"@The_Prisma\" \/>\n<meta name=\"twitter:site\" content=\"@The_Prisma\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"ThePrisma\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/2023\\\/03\\\/27\\\/the-paradox-of-the-immaterial\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/2023\\\/03\\\/27\\\/the-paradox-of-the-immaterial\\\/\"},\"author\":{\"name\":\"ThePrisma\",\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/#\\\/schema\\\/person\\\/24f5091d3dc50052d73cbea6ecd09df7\"},\"headline\":\"La paradoja de lo inmaterial\",\"datePublished\":\"2023-03-26T23:24:36+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/2023\\\/03\\\/27\\\/the-paradox-of-the-immaterial\\\/\"},\"wordCount\":587,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/2023\\\/03\\\/27\\\/the-paradox-of-the-immaterial\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/theprisma.co.uk\\\/wp-content\\\/uploads\\\/2023\\\/03\\\/cerebro-arbol-surreal-cabeza-Pixabay.jpg\",\"articleSection\":[\"En Foco\",\"Ojo de la Aguja\",\"Opini\u00f3n\"],\"inLanguage\":\"es\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/theprisma.co.uk\\\/2023\\\/03\\\/27\\\/the-paradox-of-the-immaterial\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/2023\\\/03\\\/27\\\/the-paradox-of-the-immaterial\\\/\",\"url\":\"https:\\\/\\\/theprisma.co.uk\\\/2023\\\/03\\\/27\\\/the-paradox-of-the-immaterial\\\/\",\"name\":\"La paradoja de lo inmaterial - 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