{"id":265179,"date":"2023-08-28T00:25:31","date_gmt":"2023-08-27T23:25:31","guid":{"rendered":"https:\/\/theprisma.co.uk\/?p=265179"},"modified":"2023-09-01T12:18:57","modified_gmt":"2023-09-01T11:18:57","slug":"violencia-divina","status":"publish","type":"post","link":"https:\/\/theprisma.co.uk\/es\/2023\/08\/28\/violencia-divina\/","title":{"rendered":"Violencia divina"},"content":{"rendered":"

La violencia rodeaba a Walter Benjamin cuando se puso a escribir \u201cToward the critique of violence: a critical edition\u201d en diciembre de 1920.<\/em><\/p>\n

 <\/p>\n

\"\"
Silencio es violencia. Foto de\u00a0 Tim Pierce \/Flickr<\/a>. Creative Commons License<\/a>.<\/figcaption><\/figure>\n

Sean Sheehan<\/span><\/strong><\/p>\n

 <\/p>\n

La Primera Guerra Mundial s\u00f3lo hab\u00eda terminado hac\u00eda dos a\u00f1os, la Revoluci\u00f3n Alemana hab\u00eda sido reprimida sin piedad en 1919 y nueve meses antes un golpe de Estado de derechas en marzo hab\u00eda sido derrotado por una huelga general.<\/p>\n

No menciona ninguno de estos acontecimientos, pero son el trasfondo de lo que escribe, del mismo modo que la campa\u00f1a \u00abStop the boats\u00bb del gobierno brit\u00e1nico y la violencia palestina pueden serlo para una comprensi\u00f3n contempor\u00e1nea de lo que escribi\u00f3.<\/p>\n

Las primeras secciones de \u201cToward the critique of violence\u201d (Hacia una cr\u00edtica de la violencia)<\/em> son dif\u00edciles de entender debido a sus reflexiones abstractas sobre la ley y los argumentos en torno a su incumplimiento en t\u00e9rminos de medios y fines. Las cosas se ponen m\u00e1s interesantes cuando, p\u00e1ginas m\u00e1s adelante, Benjamin introduce una distinci\u00f3n entre dos tipos de violencia: la \u00abm\u00edtica\u00bb y la \u00abdivina\u00bb.<\/p>\n

Ilustra la violencia m\u00edtica con el mito griego de Niobe, todos cuyos hijos fueron asesinados por su afrenta a los dioses Apolo y Artemisa.<\/p>\n

\"\"<\/em>La propia Niobe no fue asesinada, sino que se convirti\u00f3 en una roca, \u00abmarcando as\u00ed la frontera entre los seres humanos y los dioses\u00bb. Lo que se establece es un l\u00edmite y el fundamento de la retribuci\u00f3n a los transgresores es la violencia.<\/p>\n

El gobierno brit\u00e1nico pretende hacer del Canal de la Mancha entre Gran Breta\u00f1a y Francia una frontera igualmente absoluta, una frontera entre dos tipos de personas: las que se considera que pertenecen a ella y las de otros lugares que buscan refugio. Las medidas legales, desde las barcazas y los tribunales hasta la extracci\u00f3n a ultramar, est\u00e1n dise\u00f1adas para promulgar la frontera de forma tan petrificante como la transformaci\u00f3n de Niobe en piedra.<\/p>\n

S\u00f3lo la violencia divina se opondr\u00e1 eficazmente a la violencia del orden legal, y Benjamin describe la distinci\u00f3n en un lenguaje metaf\u00f3rico, mesi\u00e1nico y teol\u00f3gico.<\/p>\n

Si la violencia m\u00edtica impone la ley, la violencia divina la aniquila; si la primera establece l\u00edmites, la segunda los aniquila sin l\u00edmites; si la violencia m\u00edtica conlleva a la vez culpa y castigo, el poder divino s\u00f3lo exp\u00eda.<\/em><\/p>\n

Si la violencia m\u00edtica es lo que Israel aplica a diario en Cisjordania, la violencia divina es una forma de marcar la resistencia de los palestinos a la colonizaci\u00f3n de su tierra. No hay un criterio, como el mandamiento \u00abNo matar\u00e1s\u00bb, para un juicio. Del mandamiento, Benjamin dice que existe \u00abno como norma de juicio, sino como pauta de acci\u00f3n para el agente o la comunidad que tiene que enfrentarse a \u00e9l en soledad y, en casos terribles, asumir la responsabilidad de desobedecerlo\u00bb.<\/p>\n

Una nueva edici\u00f3n del ensayo alusivo de Benjamin ayuda a dilucidar lo que a menudo tiene de enigm\u00e1tico y esot\u00e9rico un texto cuyo autor se orienta hacia una perspectiva m\u00e1s marxista.<\/p>\n

\"\"
Reciban a solicitantes de asilo y refugiados. Foto de John Englart \/ Flickr<\/a>. Creative Commons License<\/a>.<\/figcaption><\/figure>\n

Est\u00e1 completamente comentado e incluye una amplia y \u00fatil selecci\u00f3n de notas y fragmentos de Benjamin estrechamente relacionados con lo que estaba formulando.<\/p>\n

La edici\u00f3n tambi\u00e9n contiene pasajes seleccionados de libros y art\u00edculos a los que Benjamin hace referencia en su ensayo<\/p>\n

\u201cToward the critique of violence: a critical edition\u201d<\/em>, editado por Peter Fenves y Julia Ng, ha sido publicado por Stanford University Press<\/a>.<\/p>\n

 <\/p>\n

(Traducido por Monica del Pilar Uribe Marin)<\/strong><\/span><\/p>\n

\n\t\t\t\t\tTweet<\/a>\n\t\t\t\t<\/div><\/div>","protected":false},"excerpt":{"rendered":"

La violencia rodeaba a Walter Benjamin cuando se puso a escribir \u201cToward the critique of violence: a critical edition\u201d en diciembre de 1920.   Sean Sheehan   La Primera Guerra Mundial s\u00f3lo hab\u00eda terminado hac\u00eda dos a\u00f1os, la Revoluci\u00f3n Alemana hab\u00eda sido reprimida sin piedad en 1919 y nueve meses […]<\/p>\n","protected":false},"author":9,"featured_media":265192,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,14,7,26],"tags":[],"class_list":["post-265179","post","type-post","status-publish","format-standard","has-post-thumbnail","category-cultura","category-en-foco","category-opinion","category-paginas"],"yoast_head":"\nViolencia divina - ThePrisma.co.uk<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/theprisma.co.uk\/es\/2023\/08\/28\/violencia-divina\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Violencia divina\" \/>\n<meta property=\"og:description\" content=\"La violencia rodeaba a Walter Benjamin cuando se puso a escribir "Hacia una cr\u00edtica de la violencia" en diciembre de 1920.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/theprisma.co.uk\/es\/2023\/08\/28\/violencia-divina\/\" \/>\n<meta property=\"og:site_name\" content=\"ThePrisma.co.uk\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ThePrismaTheMulticulturalNewspaper\" \/>\n<meta property=\"article:published_time\" content=\"2023-08-27T23:25:31+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-09-01T11:18:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/theprisma.co.uk\/wp-content\/uploads\/2023\/08\/Welcome-asylum-seekers-and-refugees.-Photo-by-John-Englart-Flickr-Creative-Commons-License.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"2000\" \/>\n\t<meta property=\"og:image:height\" content=\"1333\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"ThePrisma\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Violencia divina\" \/>\n<meta name=\"twitter:description\" content=\"La violencia rodeaba a Walter Benjamin cuando se puso a escribir "Hacia una cr\u00edtica de la violencia" en diciembre de 1920.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/theprisma.co.uk\/wp-content\/uploads\/2023\/08\/Welcome-asylum-seekers-and-refugees.-Photo-by-John-Englart-Flickr-Creative-Commons-License.jpg\" \/>\n<meta name=\"twitter:creator\" content=\"@The_Prisma\" \/>\n<meta name=\"twitter:site\" content=\"@The_Prisma\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"ThePrisma\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/es\\\/2023\\\/08\\\/28\\\/violencia-divina\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/es\\\/2023\\\/08\\\/28\\\/violencia-divina\\\/\"},\"author\":{\"name\":\"ThePrisma\",\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/#\\\/schema\\\/person\\\/24f5091d3dc50052d73cbea6ecd09df7\"},\"headline\":\"Violencia divina\",\"datePublished\":\"2023-08-27T23:25:31+00:00\",\"dateModified\":\"2023-09-01T11:18:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/es\\\/2023\\\/08\\\/28\\\/violencia-divina\\\/\"},\"wordCount\":652,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/es\\\/2023\\\/08\\\/28\\\/violencia-divina\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/theprisma.co.uk\\\/wp-content\\\/uploads\\\/2023\\\/08\\\/Silence-is-violence.-Photo-by-Tim-Pierce-Flickr.-Creative-Commons-License.jpg\",\"articleSection\":[\"Cultura\",\"En Foco\",\"Opini\u00f3n\",\"P\u00e1ginas\"],\"inLanguage\":\"es\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/theprisma.co.uk\\\/es\\\/2023\\\/08\\\/28\\\/violencia-divina\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/theprisma.co.uk\\\/es\\\/2023\\\/08\\\/28\\\/violencia-divina\\\/\",\"url\":\"https:\\\/\\\/theprisma.co.uk\\\/es\\\/2023\\\/08\\\/28\\\/violencia-divina\\\/\",\"name\":\"Violencia divina - 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