{"id":283303,"date":"2026-03-02T00:22:56","date_gmt":"2026-03-02T00:22:56","guid":{"rendered":"https:\/\/theprisma.co.uk\/?p=283303"},"modified":"2026-02-27T06:44:17","modified_gmt":"2026-02-27T06:44:17","slug":"fragmentacion-en-occidente-el-fin-del-consenso-cultural","status":"publish","type":"post","link":"https:\/\/theprisma.co.uk\/es\/2026\/03\/02\/fragmentacion-en-occidente-el-fin-del-consenso-cultural\/","title":{"rendered":"Fragmentaci\u00f3n en Occidente: El fin del consenso cultural"},"content":{"rendered":"

La mercantilizaci\u00f3n de la vida social y la atomizaci\u00f3n identitaria han erosionado las bases comunes de las sociedades occidentales. Frente a la fragmentaci\u00f3n y la proliferaci\u00f3n de subgrupos, surge la necesidad de un espacio p\u00fablico donde perspectivas enfrentadas compitan sin imponer una \u00fanica ortodoxia moral.<\/em><\/p>\n

 <\/p>\n

\"\"<\/a>Steve Latham<\/strong><\/span><\/p>\n

 <\/p>\n

El libro de Daniel Rodgers, \u201cLa era de la fratura\u201d, sostiene que el consenso subyacente en la sociedad occidental se ha fracturado, y que cualquier noci\u00f3n de unidad cultural se ha perdido.<\/p>\n

Se remonta a las ra\u00edces dentro del pensamiento tanto liberal como conservador del \u00faltimo cuarto del Siglo XX.<\/p>\n

La derecha y la izquierda sustituyeron viejas concepciones de solidaridades colectivas por atomizaci\u00f3n individualista: ya sea mediante la comercializaci\u00f3n de los mundos de vida hist\u00f3rica, o a trav\u00e9s de la construcci\u00f3n social de uno mismo. Aunque aparentemente opuestos, estos procesos eran de hecho dos caras de la misma moneda: la voraz expansi\u00f3n del capitalismo tard\u00edo. Esta etapa en el capitalismo est\u00e1 disolviendo todas las normas de lo extraecon\u00f3mico, sociocultural y pol\u00edtico-intelectual dentro de las fauces del capital financiero y los indicadores econ\u00f3micos.<\/p>\n

Parad\u00f3jicamente, reaccionarios y progresistas tambi\u00e9n lamentan la p\u00e9rdida de estas conexiones comunes.<\/p>\n

Los reaccionarios quieren volver a imponer una moral perdida y una conformidad religiosa en la sociedad. Los progresistas quieren establecer una nueva ortodoxia \u00e9tica basada en el presente orden capitalista neoliberal.<\/p>\n

Ambos est\u00e1n preocupados por la fragmentaci\u00f3n del postmodernismo. La cohesi\u00f3n social y la posibilidad de un intento pol\u00edtico colectivo son amenazadas por la divisi\u00f3n de la sociedad en peque\u00f1os subgrupos.<\/p>\n

\"\"<\/a><\/strong>Estas variedades se dividen en grupos de inter\u00e9s separados, con conflictos de intereses, y sucesivamente proporcionan la base para comprender nuestras identidades.<\/p>\n

Esto permite la afirmaci\u00f3n simult\u00e1nea de identidades radicales que afirman ser subversivas, con una carencia de cualquier cambio al sistema como tal.<\/p>\n

La diversidad es un valor, pero en una forma en que ninguna de las diferencias importan mientras que aceptemos la cultura del consumo. La consecuencia, sin embargo, es que donde las creencias amenazan el consenso, se consideran como una sospecha. De ah\u00ed, el malestar de\u00a0 Trevor Phillip \u00a0ante el rechazo radical de los musulmanes por los denominados valores brit\u00e1nicos liberales.<\/p>\n

Pero, \u00bfregresaremos alguna vez a los valores morales tradicionales? \u00bfY podremos alguna vez conseguir un acuerdo total sobre las nuevas buenas costumbres?<\/p>\n

Lo que se necesita es afirmar el cosmos ca\u00f3tico genuino de la inherente confusi\u00f3n en nuestros socios emergentes, e iniciar directamente una competencia entre puntos de vista que difieren vigorosamente.<\/p>\n

\"\"<\/a><\/strong>Esto exigir\u00eda lo que Chantal Mouffe llama una pol\u00edtica agon\u00edstica que acepta el conflicto entre ideolog\u00edas divergentes.<\/p>\n

Por tanto, una interacci\u00f3n genuina entre diferentes puntos de vista sustituir\u00eda el actual ascenso inconsciente de los valores liberales.<\/p>\n

Porque estos son, tal y como Richard Rorty admiti\u00f3, solo una versi\u00f3n contempor\u00e1nea de la visi\u00f3n del mundo etno-c\u00e9ntrico occidental. Basado en los derechos humanos del consumidor definido por el mercado e individualista, este enfoque relativiza todos los sistemas de valores comunes o tradicionales.<\/p>\n

Pero, \u00bfpor qu\u00e9 deber\u00eda el derecho de la persona para hacer dinero o definir su propio estilo de vida personal superar los intereses de la cohesi\u00f3n de la comunidad o la protecci\u00f3n del entorno?<\/p>\n

Alentar un di\u00e1logo saludable, incluso entre concepciones contradictorias, implica construir un espacio social capaz de sostener las conversaciones animadas que resulten.<\/p>\n

El extremista isl\u00e1mico, el cristiano fundamentalista, el reaccionario tradicionalista, el libertario del Mercado libre, o el anarquista ut\u00f3pico, todos ellos pueden participar en este f\u00f3rum.<\/p>\n

\"\"<\/a><\/strong>Esto requiere la creaci\u00f3n de un nuevo Are\u00f3pago: el lugar\u00a0 donde los fil\u00f3sofos griegos debatieron sobre las ideas m\u00e1s nuevas. Un ejemplo local ha sido el Paddington Development Trust en Londres.<\/p>\n

Aqu\u00ed las parejas gays, los musulmanes conservadores, los londinenses de la clase obrera blanca, los reci\u00e9n llegados y los cristianos evang\u00e9licos se re\u00fanen por el bien de su vecindario. (Memorias de The Prisma)\u00a0<\/a><\/p>\n

(Traducci\u00f3n de Ana Carballo)<\/strong><\/span> – Fotos: Pixabay <\/span><\/em><\/span><\/p>\n

\u00a0<\/strong><\/span><\/p>\n

\n\t\t\t\t\tTweet<\/a>\n\t\t\t\t<\/div><\/div>","protected":false},"excerpt":{"rendered":"

La mercantilizaci\u00f3n de la vida social y la atomizaci\u00f3n identitaria han erosionado las bases comunes de las sociedades occidentales. Frente a la fragmentaci\u00f3n y la proliferaci\u00f3n de subgrupos, surge la necesidad de un espacio p\u00fablico donde perspectivas enfrentadas compitan sin imponer una \u00fanica ortodoxia moral.   Steve Latham   El […]<\/p>\n","protected":false},"author":9,"featured_media":274937,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,11801,7],"tags":[],"class_list":["post-283303","post","type-post","status-publish","format-standard","has-post-thumbnail","category-en-foco","category-notes-from-the-edge","category-opinion"],"yoast_head":"\nFragmentaci\u00f3n en Occidente: El fin del consenso cultural - ThePrisma.co.uk<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/theprisma.co.uk\/2026\/03\/02\/fragmentation-in-the-west-the-end-of-cultural-consensus\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Fragmentaci\u00f3n en Occidente: El fin del consenso cultural\" \/>\n<meta property=\"og:description\" content=\"La mercantilizaci\u00f3n de la vida social y la atomizaci\u00f3n identitaria han erosionado las bases comunes de las sociedades occidentales. 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