{"id":294939,"date":"2026-09-14T00:24:25","date_gmt":"2026-09-13T23:24:25","guid":{"rendered":"https:\/\/theprisma.co.uk\/?p=294939"},"modified":"2026-09-13T04:23:53","modified_gmt":"2026-09-13T03:23:53","slug":"leyendo-a-heidegger","status":"publish","type":"post","link":"https:\/\/theprisma.co.uk\/es\/2026\/09\/14\/leyendo-a-heidegger\/","title":{"rendered":"Leyendo a Heidegger"},"content":{"rendered":"<p><em>Heidegger, pese a su preocupante adhesi\u00f3n al nazismo, es uno de los fil\u00f3sofos m\u00e1s importantes del siglo XX, y una nueva traducci\u00f3n de su texto cl\u00e1sico lo vuelve m\u00e1s accesible que antes para los lectores sin conocimientos de alem\u00e1n.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #003366;\"><strong><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-294943 alignright\" src=\"https:\/\/theprisma.co.uk\/wp-content\/uploads\/2026\/09\/Book-covr.png\" alt=\"\" width=\"306\" height=\"463\" srcset=\"https:\/\/theprisma.co.uk\/wp-content\/uploads\/2026\/09\/Book-covr.png 313w, https:\/\/theprisma.co.uk\/wp-content\/uploads\/2026\/09\/Book-covr-132x200.png 132w\" sizes=\"auto, (max-width: 306px) 100vw, 306px\" \/>Sean Sheehan<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>Se ha dicho que leer a Heidegger, en alem\u00e1n o en ingl\u00e9s, es como respirar a trav\u00e9s del lodo. Es un comentario propiamente ir\u00f3nico, dado que \u00e9l quer\u00eda evitar el lenguaje filos\u00f3fico tradicional porque pensaba que este oscurec\u00eda el coraz\u00f3n de los asuntos importantes. El traductor de la nueva edici\u00f3n,\u00a0Cyril Welch, se propone volver <em>\u00abSer y tiempo\u00bb<\/em>\u00a0m\u00e1s accesible al no emplear el nuevo vocabulario alem\u00e1n que Heidegger despleg\u00f3 para muchos de sus t\u00e9rminos clave.<\/p>\n<p>El m\u00e1s crucial de estos t\u00e9rminos es\u00a0<em>Dasein<\/em> \u2013una palabra que ahora es inseparable del pensamiento de Heidegger \u2013, y Welch lo traduce como &#8216;being there&#8217; y (como otros t\u00e9rminos clave) siempre se refiere a \u00e9l en ingl\u00e9s. Solo usa\u00a0<em>Dasein<\/em>\u00a0en alem\u00e1n como una de las siete palabras cuyos significados se discuten en un posfacio a la traducci\u00f3n; el t\u00e9rmino tambi\u00e9n aparece en el \u00cdndice de Temas al final del libro. Adem\u00e1s de los recursos para los lectores, hay diferentes tipos de notas a pie de p\u00e1gina: las propias notas y anotaciones marginales de Heidegger, as\u00ed como las anotaciones del traductor.<\/p>\n<p>Los n\u00fameros de p\u00e1gina en el margen izquierdo de esta traducci\u00f3n se refieren a los cortes de p\u00e1gina de la edici\u00f3n original de 1927 de\u00a0<em>\u00abSer y tiempo\u00bb<\/em>\u00a0y, como tambi\u00e9n se usan en traducciones anteriores, esto permite seguir las referencias en las diversas gu\u00edas e introducciones al texto (las m\u00e1s \u00fatiles son el\u00a0<em>\u00abComentario\u00bb<\/em>\u00a0de\u00a0<a href=\"https:\/\/fourble.co.uk\/podcast\/philosophy185heidegger\">Hubert L. Dreyfus<\/a>\u00a0y \u00ab<em>La gu\u00eda Routledge de Ser y tiempo<\/em>\u00bb de Stephen Mulhall).<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-294950\" src=\"https:\/\/theprisma.co.uk\/wp-content\/uploads\/2026\/09\/Tiempo-relojes-adorno-surreal-Pixaby.jpg\" alt=\"\" width=\"465\" height=\"331\" srcset=\"https:\/\/theprisma.co.uk\/wp-content\/uploads\/2026\/09\/Tiempo-relojes-adorno-surreal-Pixaby.jpg 1140w, https:\/\/theprisma.co.uk\/wp-content\/uploads\/2026\/09\/Tiempo-relojes-adorno-surreal-Pixaby-281x200.jpg 281w, https:\/\/theprisma.co.uk\/wp-content\/uploads\/2026\/09\/Tiempo-relojes-adorno-surreal-Pixaby-1024x728.jpg 1024w, https:\/\/theprisma.co.uk\/wp-content\/uploads\/2026\/09\/Tiempo-relojes-adorno-surreal-Pixaby-431x306.jpg 431w, https:\/\/theprisma.co.uk\/wp-content\/uploads\/2026\/09\/Tiempo-relojes-adorno-surreal-Pixaby-862x612.jpg 862w\" sizes=\"auto, (max-width: 465px) 100vw, 465px\" \/>La gran pregunta que aborda Heidegger es el significado del\u00a0<em>ser<\/em>. No se pregunta por la existencia de tal o cual cosa particular, sino por lo que significa la existencia en su sentido m\u00e1s general.<\/p>\n<p>No hay nada abstracto en el ser, aunque su significado pueda parecer evidente por s\u00ed mismo. Todos, como dice Heidegger en su introducci\u00f3n, entienden afirmaciones como \u00abEl cielo es azul\u00bb o \u00abSoy feliz\u00bb: esto se debe a que \u00abya vivimos en una comprensi\u00f3n del ser\u00bb, pero lo que queda es el enigma que se esconde tras lo que parece tan obvio.<\/p>\n<p>Heidegger se refiere a menudo a nuestro estado de comprensi\u00f3n \u201csiempre ya\u201d, un estado en el que nacemos y somos criados. Esto hace que sea dif\u00edcil de conceptualizar, pero tambi\u00e9n ofrece la perspectiva de ser cambiado. Nuestra comprensi\u00f3n es el resultado de la interacci\u00f3n de sujeto y objeto y, a diferencia de gran parte de la filosof\u00eda anterior a Heidegger, la verdad de uno de estos t\u00e9rminos no est\u00e1 fundamentada en el otro t\u00e9rmino.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-266737\" src=\"https:\/\/theprisma.co.uk\/wp-content\/uploads\/2023\/10\/mujer-ojos-cara-rostro-picasso-Pixabay.jpg\" alt=\"\" width=\"465\" height=\"260\" srcset=\"https:\/\/theprisma.co.uk\/wp-content\/uploads\/2023\/10\/mujer-ojos-cara-rostro-picasso-Pixabay.jpg 1280w, https:\/\/theprisma.co.uk\/wp-content\/uploads\/2023\/10\/mujer-ojos-cara-rostro-picasso-Pixabay-300x168.jpg 300w, https:\/\/theprisma.co.uk\/wp-content\/uploads\/2023\/10\/mujer-ojos-cara-rostro-picasso-Pixabay-1024x574.jpg 1024w, https:\/\/theprisma.co.uk\/wp-content\/uploads\/2023\/10\/mujer-ojos-cara-rostro-picasso-Pixabay-431x241.jpg 431w, https:\/\/theprisma.co.uk\/wp-content\/uploads\/2023\/10\/mujer-ojos-cara-rostro-picasso-Pixabay-862x483.jpg 862w\" sizes=\"auto, (max-width: 465px) 100vw, 465px\" \/>Como humanos tenemos una forma peculiar de ser en el mundo; las cosas tienen significado para nosotros y por eso el mundo es tal y como se nos aparece. El\u00a0<em>Dasein<\/em>\u00a0es un acontecimiento, no una entidad; somos arrojados a \u00e9l y adoptamos una postura ante \u00e9l.<\/p>\n<p><em>\u00abSer y tiempo\u00bb<\/em>, de Martin Heidegger, es publicado por\u00a0<a href=\"https:\/\/yalebooks.yale.edu\/book\/9780300282726\/being-and-time\/\">Yale University Press<\/a>.<\/p>\n<p><strong><span style=\"color: #003366;\">(Traducido por Monica del Pilar Uribe Marin) <\/span><\/strong><span style=\"color: #003366;\">&#8211; Fotos: Pixabay<\/span><\/p>\n<div class=\"twttr_buttons\"><div class=\"twttr_twitter\">\n\t\t\t\t\t<a href=\"http:\/\/twitter.com\/share?text=Leyendo+a+Heidegger\" class=\"twitter-share-button\" data-via=\"\" data-hashtags=\"\"  data-size=\"default\" data-url=\"https:\/\/theprisma.co.uk\/es\/2026\/09\/14\/leyendo-a-heidegger\/\" data-dnt=\"true\" data-related=\"\" target=\"_blank\">Tweet<\/a>\n\t\t\t\t<\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Heidegger, pese a su preocupante adhesi\u00f3n al nazismo, es uno de los fil\u00f3sofos m\u00e1s importantes del siglo XX, y una nueva traducci\u00f3n de su texto cl\u00e1sico lo vuelve m\u00e1s accesible que antes para los lectores sin conocimientos de alem\u00e1n. &nbsp; Sean Sheehan &nbsp; Se ha dicho que leer a Heidegger, [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":294948,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,14,7,26],"tags":[],"class_list":["post-294939","post","type-post","status-publish","format-standard","has-post-thumbnail","category-cultura","category-en-foco","category-opinion","category-paginas"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - 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